Beastly Thoughts


666 Number of the beast
668 Neighbor of the beast
660 Approximate number of the beast
DCLXVI Roman numeral of the beast
666.0000 Number of the high-precision beast
0.666 Number of the millibeast
1010011010 Binary number of the beast
29A Hexidecimal number of the beast
-666 Negative number of the beast
00666 Zip code of the beast
$665.95 Retail price of the beast
$699.25 Price of the beast plus 5% state sales tax
$769.95 Price of the beast with all accessories and replacements
$656.66 Wal-Mart price of the beast
$646.66 Next week's Wal-Mart price of the beast
$333.00 After-Christmas sale price of the beast
$222.00 Going-out of business liquidation price of the beast
Phillips 666 Gasoline of the beast
Route 666 Way of the beast
665 Older brother of the beast
667 Younger brother of the beast
666 UP Soft drink of the beast
20/666 Vision of the beast
1-800-666-6666 Toll-free number of the beast
999 Australian number of the beast
6"X 6"X 6" Lumber of the beast
666i BMW of the beast
666-66-6666 Social security number of the beast
6/6/66 Birth date of the beast
WD-666 Spray lubricant of the beast
66.6 MHz FM radio station of the beast
666 KHz AM radio station of the beast
Chanel No. 666 The beast's favorite perfume
666% What the beast gives in his game
666 666 = Son of the Beast
6..........6..........6, y'all = Southern Beast
SIC SIC SIC = Errors of the Beast
(sick, sick, sick) = Diagnosis of the Beast
Haiku of the Beast
So quickly spotted
being identified by
the mark, six six six

ELDER 666 = Missionary of the Beast
666MHz - Outdated CPU of the Beast
6.66 GHz - Soon to be the CPU of the Beast
666.000THz - in 666 years, the CPU of the Beast
666 yard relay - Olympics of the Beast (Track and field)
666 lbs - Olympics of the Beast (Weight Lifting)
666 = Mark of the Dyslexic Beast
25.8069758 = Square Root of the Beast
18 = Sum of the Beast
666™ = Logo of the Beast
666 AM = Beast Talk
www. 666. com =Website of the Beast (see also: www. hillary2008.com)
VIVIVI = The Beast when in Rome
668 = Next door neighbor of the Beast
666ºF = Roast Beast
666 999 666 999 666 999 = Beast on a Roll
665.95 = Price of the Beast if you act NOW!
678 = Mark of the Beast, after his stutter was cured

Xmas and Christmas -- C. S. Lewis

And beyond this there lies in the ocean, turned towards the west and north, the island of Niatirb which Hecataeus indeed declares to be the same size and shape as Sicily, but it is larger, though in calling it triangular a man would not miss the mark. It is densely inhabited by men who wear clothes not very different from the other barbarians who occupy the north western parts of Europe though they do not agree with them in language. These islanders, surpassing all the men of whom we know in patience and endurance, use the following customs.

In the middle of winter when fogs and rains most abound they have a great festival which they call Exmas and for fifty days they prepare for it in the fashion I shall describe. First of all, every citizen is obliged to send to each of his friends and relations a square piece of hard paper stamped with a picture, which in their speech is called an Exmas-card. But the pictures represent birds sitting on branches, or trees with a dark green prickly leaf, or else men in such garments as the Niatirbians believe that their ancestors wore two hundred years ago riding in coaches such as their ancestors used, or houses with snow on their roofs. And the Niatirbians are unwilling to say what these pictures have to do with the festival; guarding (as I suppose) some sacred mystery. And because all men must send these cards the marketplace is filled with the crowd of those buying them, so that there is great labour and weariness.

But having bought as many as they suppose to be sufficient, they return to their houses and find there the like cards which others have sent to them. And when they find cards from any to whom they also have sent cards, they throw them away and give thanks to the gods that this labour at least is over for another year. But when they find cards from any to whom they have not sent, then they beat their breasts and wail and utter curses against the sender; and, having sufficiently lamented their misfortune, they put on their boots again and go out into the fog and rain and buy a card for him also. And let this account suffice about Exmas-cards.

They also send gifts to one another, suffering the same things about the gifts as about the cards, or even worse. For every citizen has to guess the value of the gift which every friend will send to him so that he may send one of equal value, whether he can afford it or not. And they buy as gifts for one another such things as no man ever bought for himself. For the sellers, understanding the custom, put forth all kinds of trumpery, and whatever, being useless and ridiculous, they have been unable to sell throughout the year they now sell as an Exmas gift. And though the Niatirbians profess themselves to lack sufficient necessary things, such as metal, leather, wood and paper, yet an incredible quantity of these things is wasted every year, being made into the gifts.

But during these fifty days the oldest, poorest, and most miserable of the citizens put on false beards and red robes and walk about the market-place; being disguised (in my opinion) as Cronos. And the sellers of gifts no less than the purchaser’s become pale and weary, because of the crowds and the fog, so that any man who came into a Niatirbian city at this season would think some great public calamity had fallen on Niatirb. This fifty days of preparation is called in their barbarian speech the Exmas Rush.

But when the day of the festival comes, then most of the citizens, being exhausted with the Rush, lie in bed till noon. But in the evening they eat five times as much supper as on other days and, crowning themselves with crowns of paper, they become intoxicated. And on the day after Exmas they are very grave, being internally disordered by the supper and the drinking and reckoning how much they have spent on gifts and on the wine. For wine is so dear among the Niatirbians that a man must swallow the worth of a talent before he is well intoxicated.

Such, then, are their customs about the Exmas. But the few among the Niatirbians have also a festival, separate and to themselves, called Crissmas, which is on the same day as Exmas. And those who keep Crissmas, doing the opposite to the majority of the Niatirbians, rise early on that day with shining faces and go before sunrise to certain temples where they partake of a sacred feast. And in most of the temples they set out images of a fair woman with a new-born Child on her knees and certain animals and shepherds adoring the Child. (The reason of these images is given in a certain sacred story which I know but do not repeat.)

But I myself conversed with a priest in one of these temples and asked him why they kept Crissmas on the same day as Exmas; for it appeared to me inconvenient. But the priest replied, “It is not lawful, O stranger, for us to change the date of Chrissmas, but would that Zeus would put it into the minds of the Niatirbians to keep Exmas at some other time or not to keep it at all. For Exmas and the Rush distract the minds even of the few from sacred things. And we indeed are glad that men should make merry at Crissmas; but in Exmas there is no merriment left.” And when I asked him why they endured the Rush, he replied, “It is, O Stranger, a racket”; using (as I suppose) the words of some oracle and speaking unintelligibly to me (for a racket is an instrument which the barbarians use in a game called tennis).

But what Hecataeus says, that Exmas and Crissmas are the same, is not credible. For first, the pictures which are stamped on the Exmas-cards have nothing to do with the sacred story which the priests tell about Crissmas. And secondly, the most part of the Niatirbians, not believing the religion of the few, nevertheless send the gifts and cards and participate in the Rush and drink, wearing paper caps. But it is not likely that men, even being barbarians, should suffer so many and great things in honour of a god they do not believe in. And now, enough about Niatirb.

Leaders Building Trust

Michael Hyatt

Here are six ways that a leader can instill respect and trust in his team:

1. Expose yourself. Open yourself to others. Not in a dangerous way where people can take advantage of you, but rather in a way that demonstrates honesty and humility. Your team needs to know that you are just like them. Be willing to admit your own failures. If you put up a wall around yourself, your team will too.
2. Take the hit. When undesirable outcomes happen, we are all quick to point the finger. If your team members see that you are willing to take the blame for the good of the team, even if its not directly your fault, then they will start to let go and trust you. As leader of a team you need to accept the responsibility for both the good and the bad.
3. Build your team members up. This is the opposite of taking the hit. Whenever it is appropriate make sure you praise your team members in front of their peers and superiors. Be sure to applaud their efforts and results. Never try to take sole credit for something good that the team did.
4. Get rid of the leash. Allow for freedom to explore new ideas and to be creative. If people feel that you are micro-managing them, they will stop trusting you. Make room for failure and more importantly the opportunity to learn from failure.
5. Accept confrontation. Fighting is not good, but neither is false agreement. When there is a difference of opinion, promote discussion. Explore solutions with the intent to solve problems. If disagreement never occurs, then your team is afraid of telling you the truth.
6. Find the value in each person. We all have weaknesses, but we also have strengths. Everyone brings something different to the table. Find what is unique in each individual and use that unique strength for the good of the team.

Source 

The One God Uses

"God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His gospel out in the world. God is looking for broken men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to the end of themselves, whose confidence is not in themselves, but in God."

Harry Ironside

Free Will in Heaven ???

Free Will in Heaven

(Adapted from and with apologies to Eric Clapton -- Tears in Heaven)


Beyond the door,
There's peace I'm sure.
And I know there's got to be
Free will in heaven.

Would you throw a fit,
If He controlled you in heaven?
Would it be the same,
If He bound your will in heaven?

You must be strong,
And carry on.
'Cause you know there's no free will
Here in heaven

=====

Thankfully, in glorification God eradicates my sin nature and eliminates any possibility of rebellion.

So much for the theory that for love to exist you have to be free to reject the other person.

There is love among the Three Persons of the God Head, yet I am not worried They will have a spat!

Cat and Dog Theology

A dog says, 'You pet me, you feed me, you shelter me, you love me, you must be God.'

A cat says, 'You pet me, you feed me, you shelter me, you love me, I must be God.'

=====
Cat Theology: Me-ology

• Cats worship God primarily for what He has done for them.
• Cats want to God to obey them.
• Cats read the Bible thinking it is about them.
• Cat's think God exists to bless them.

Dog Theology: Thee-ology

• Dogs worship God primarily for who He is.
• Dogs want to obey God.
• Dogs read the Bible thinking it is about God.
• Dogs think they exist to glorify God.

Adapted from: Cat and Dog Theology, by Bob Sjogren

"In it, not of it..."

"In it, not of it," the statement was made ...
As Christian One faced the world, much afraid.
"In it, not of it," the call was made clear,
But Christian One got something stuck in his ear.
"Not in it, or of it" was the thing that he heard.
And knowing the world was painfully absurd,
He welcomed the safety of pious retreat,
And went to the potluck for something to eat.


Now Christian Two, he knew what to do,
He'd show those fundies a thing or two!
How will the world ever give Christ a try
If we don't get in there and identify?
So "In it, and of it," he said in his car,
As he pulled in and stopped at a popular bar.
"I'll tell them the truth as soon as I'm able
To get myself out from under this table."


Now along comes Christian Three jogging for Jesus,
In witnessing sweats made of four matching pieces.
His earphones are playing a hot Christian tune
About how the Lord is coming back soon.
"Not in it, but of it," he turns down the hill
And stops in for a bite at the Agape Grill.
Like the gold on the chain of his "God Loves You" bracelet,
He can have the world without having to face it.


While way up in heaven they lament these conditions
That come from changing a few propositions.


"Not in it, or of it," Christian One thought.
But who is the world will know that he's not?

"In it, and of it," thought Christian Two.
But who in the world will know that he knew?


"Not in it, but of it," thought Christian Three.
But who in the world watches Christian TV?


And Jesus turns to Gabriel, shaking His head.
'In it, not of it,' wasn't that what I said?

"The Ins and Outs of It",  John Fischer, Real Christians Dance